What Is Taste, Really?
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What Is Taste, Really?Understanding and honing taste in the AI ageby Jack Cheng In his first piece for Every, Jack Cheng explored creativity. Now he's tackling another ubiquitous word in AI discourse: taste. But as he points out, we're often conflating two very different things when we use it, and understanding how these two interact is crucial if taste is really going to be our edge in an AI-augmented world. From his early days at a SoHo ad agency to Steve Jobs debating laundry machines at family dinners, Jack shows how taste is built through making things and learning to articulate why you like what you like.—Kate Lee Was this newsletter forwarded to you? Sign up to get it in your inbox. A couple of months ago, my one-year-old son learned the words "yeah" and "no." Since then, he's started to express his preferences: for his green garden vegetable bib over his blue space bib, for fire trucks (or as he calls them, "wee-ooh-wee-oohs") over other vehicles. He's still fickle—one day he'll want his sloth stuffie, another his dog one—but he's very much on his way to developing his taste. Taste. As AI tools grow more capable, I keep bumping into this word. Now that these tools can handle much of the execution work, we're told, now that you can do pretty much anything without prior limitations of skill or experience, taste is the moat, the secret sauce, the difference-maker. "Just add taste." But when you encounter "taste" in the wild, you might get definitions as varied as the source. It is a "contentious term of frustrating ambiguity," per fashion and culture writer W. David Marx. Investor and designer Willem Van Lancker says taste is a product of friction, earned through making and repeated discernment. Spiral, Every's AI writing product, is pitched as "your AI writing assistant with taste." Last year's Financial Times holiday gift guide quipped, "On the whole, children have lamentably bad taste and are happy with any bit of garish plastic that you care to throw at them," which I can attest is true. To me, part of the confusion stems from the fact that when we talk about taste, we're talking about two different forms of it: 1) personal taste and 2) what is considered tasteful or "in good taste." The two might overlap considerably, but if taste is going to be our edge in this era of AI, we need to first understand how they interact before we can effectively hone that edge. Write at the speed of thoughtThat gap between your brain and your fingers kills momentum. Monologue lets you speak naturally and get perfect text 3x faster, and your tone, vocabulary, and style is kept intact. It auto-learns proper nouns, handles multilingual code-switching mid-sentence, and edits for accuracy. Free 1,000 words to start. A tale of two tastesMy first job out of college was at an ad agency in New York City's SoHo neighborhood. Picture a sheltered, pimply teenager from the suburban Midwest transplanted into the world's hotbed of fashion and media tastemakers. I was exhilarated. I was also way out of my league. The agency's loft office had two long rows of desks with Apple Cinema Displays, at a time when the device maker wasn't widely used outside of creative fields. Mid- and senior-level graphic designers sat at those desks, beautifying product packaging in Adobe Illustrator, dressed in clothes from brands I didn't recognize from my local mall back home. Some of those designers became my first friends in the city. Their apartments were filled with mid-century furniture, carefully thrifted ceramics, and eclectic—yet serenely arranged—wall art. They had taste, and I desperately wanted to have it too. I spent my first paychecks on clothing from various SoHo menswear shops and a shiny new MacBook Pro—my first Apple computer. My friend Gino and I opened it in the office, cooing in awe of the pearlescent packaging. Your aggregate selfFrom this story, you can see both personal taste and tastefulness interacting. The first, personal taste—or very simply, a sense of what you like and don't like—comes through accumulated experience. My job put me in contact with unfamiliar fashion, art, furniture, and technology products that I could compare against what I'd known before. Some of those choices stuck; others I shed not long after I left. Slowly, I built up my preferences and ultimately, my sense of self. A strong sense of personal taste—and thus a strong sense of self—is a potent filter. When there is an overwhelming array of things to choose from, it operates as an instinct, quickly reducing the number of choices. What's "not me" is immediately discarded, leaving you to evaluate the rest for what is you. This filter becomes even more necessary as AI opens up choices previously locked behind the doors of time, labor, and technical ability. Personal taste is also a homing beacon. It helps you find others with similar tastes, and helps them find you. Journalist and culture critic Kyle Chayka writes in his book Filterworld that taste "is a word for how we measure culture and judge our relationship to it. If something suits our taste, we feel close to it and identify with it, as well as form relationships with other people based on it." Which leads us to our second form of taste: "good" taste. Good taste is culturalMy trying to fit in among my new work colleagues was also about recognizing that they had good taste. This second definition of taste is much slipperier, because it's cultural. Just as individual persons can have their own likes and dislikes, so can groups of people. Good taste looks different in different cultures, different social groups: In engineering, good taste might be a preference for clean, elegant code, or for elegant coding languages like Ruby. Good taste in film might mean a preference for well-respected, less-mainstream directors like Yashujiro Ozu and Whit Stillman, for foreign cinema on the streaming service Mubi and titles in the Criterion Collection. To W. David Marx, this cultural sense of taste is also bound up in status. Maybe I saw the agency's designers as having good taste because they were higher up in the organization than me, a junior creative. My mimicry was an attempt to both understand their constellation of choices and claim some of the implied status for myself. Part of this cultural definition unlocked for me through talking with Eleanor Warnock, Every's managing editor. When I asked her for examples of people whom she considered to have good taste, one person she cited was actor and model Julia Fox, whose fearless attitude and mixing of avant-garde and DIY aesthetics spurred a resurgence of Y2K fashion. "She has really good taste for what's on the money, what is memorable and what is punchy, and a real taste for fashion and drama." Eleanor said, and then added: "But I don't agree with her taste." To put it into our framework: Even though their personal tastes don't align, Eleanor recognizes that Fox has a distinct sense of taste that, combined with Fox's celebrity status, is one that larger groups of people want to emulate—and is therefore considered "good taste." Fox's personal taste helps define the broader cultural taste from within, like an oboe against which the rest of the orchestra tunes its instruments. She is, in other words, a tastemaker. The work of discernmentWhen people talk about the importance of cultivating taste, or discernment, I take it to mean that in order to differentiate yourself as someone with good taste, or as a tastemaker, you first have to have a clear sense of personal taste. Part of that is accumulating experience—training data, if you will. But how you go about those experiences also counts. When I talked to Cora general manager Kieran Klaassen about taste in engineering, our conversation drifted to his time at conservatory learning music composition. The most important thing he learned in music school, he said, was to be able to say why you like or dislike something. "Is it because it's high or low? Is it because it's red or blue?" That articulation is important, Kieran said, "because then you can start building a toolbox for yourself." It brings to mind the story of how Steve Jobs, someone known for his impeccable taste, discussed the design of laundry machines at the family dinner table every night for two weeks before they finally bought a set. Having evaluated countless other products at Apple, his personal taste became a tool for decision-making, and that decision-making became a way of further sharpening his personal taste. One benefit of a chat interface for AI is that in order to steer it toward a particular outcome, we learn to be good at articulating exactly those likes and dislikes. A good start here might be to recognize that you do like or dislike something, that it evokes a certain feeling in you without necessarily being able to explain that feeling. Over time, you learn to recognize that feeling and find the words to describe that feeling. Reading like a writer, using like a builderThe Master of Fine Arts program I teach at requires students to write annotations, or short reviews, of two books every month, with particular attention to the way the books handle craft elements like setting or perspective. Students typically select these books based on what they themselves are working on for that project period. Having an active writing project is crucial, as it changes how you read. One of my students this semester is working on a novel with an ensemble cast of characters, so together we're looking at how other authors present multiple perspectives without overwhelming the reader. The active project dredges up all the choices a writer makes in the writing process—choices that a non-writer, or even a writer reading casually, might otherwise gloss over. Similarly, when you build an app for the first time, you surface all the tacit decisions involved in building. By engaging with those decisions, understanding them, and looking to see how other apps handle the same challenge, such as how they handle a transition between two screens or the thickness of a button border, you sharpen your own sense of what works and what doesn't, and in the process, immerse yourself in the cultural tastes and conventions around those same decisions. In this way, AI tools potentially absolve us from social media's original sin. They turn more of us from passive consumers into active creators. Quality and universalityThere's a third definition of taste that we haven't covered, and it may be the thorniest of all. And that's taste as something that is not subjective but objective and universal—taste as the ability to identify quality. That's a topic rich enough to fill a whole other essay (or an entire book). But regardless of whether or not you believe in this definition of taste, I think the best path there is the same: You make things. And as you make them, you try to be aware of how you make them. You try to speak your why—why "yes" to this and "no" to that. Jack Cheng is a contributing editor at Every. He is a creative generalist and the author of critically acclaimed fiction for young readers. He writes an occasional newsletter called Sunday. To read more essays like this, subscribe to Every, and follow us on X at @every and on LinkedIn. We build AI tools for readers like you. Write brilliantly with Spiral. Organize files automatically with Sparkle. Deliver yourself from email with Cora. Dictate effortlessly with Monologue. We also do AI training, adoption, and innovation for companies. Work with us to bring AI into your organization. Get paid for sharing Every with your friends. Join our referral program. For sponsorship opportunities, reach out to sponsorships@every.to. Help us scale the only subscription you need to stay at the edge of AI. Explore open roles at Every. 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